I hate weddings. I
really do. I loathe the contrived and
patriarchal traditions. In a nutshell, my sentiments on weddings were
beautifully articulately in Frida:
"I don't
believe in marriage. No, I really don't. Let me be clear about that. I think at
worst it's a hostile political act, a way for small-minded men to keep women in
the house and out of the way, wrapped up in the guise of tradition and
conservative religious nonsense. At best, it's a happy delusion - these two
people who truly love each other and have no idea how truly miserable they're
about to make each other. But, but, when two people know that, and they decide
with eyes wide open to face each other and get married anyway, then I don't
think it's conservative or delusional. I think it's radical and courageous and
very romantic. To Diego and Frida."
I just got fiancée’d last May. I do want a wedding. I don’t believe in being “given away”, or
“taking the man’s last name”. As a
Filipina-American who comes from a big Catholic Filipino family, I developed
wedding fantasies and values at an early age. I even imagined myself in the
white wedding dress with the bridesmaids and the over-the-top decorative elements.
I was raised under the expectation that I would be married in the Catholic
church, with a white dress, the bridal entourage, and of course to a man under
the witness of God. My parents had
enough foresight/expectations that I would have a priest, so they baptized me
with a priest who was also doubled as my Godfather. This came into light when
the suggestion that my wedding might be officiated by him.
In my (30+ years of) life, I’ve
participated not only as a guest, but also as a flower girl, bridesmaid, and
even an engagement-wedding photographer. I am by no means an “expert” on
weddings. I started to take notice and wonder why weddings were greeted with
tears of joy/excitement and love when we find out friends are engaged, yet the
same levels of elation are not given to a friend who passes their bar exams or
licensure, gets accepted into a graduate/doctoral program, or completes their
dissertation. One may be a commitment to another person, and the others are a
commitment to one’s career or heart’s work; yet all are moments that take a
deep commitment of time, energy, and even financial investment in order to
achieve.
Not mincing words, the traditional
wedding is psychologically oppressing women.
Anything outside of the heteronormative and western framework (e.g.,
queer, non-secular, non-Pinterest, non-white, non-United States) are considered
“non-traditional/modern/unique/off-beat” weddings. Let’s not forget that until
this year, same-sex marriage was not legalized in California. From the wedding rings to the last name, the
“traditional western wedding” is seeped with patriarchal and capitalistic
values.
Weddings are practices to keep women
oppressed financially, emotionally, and psychologically. While pre-wedding activities are focused on a
“last hurrah”, there is a differentiation of purpose. The man’s “bachelor party” is defined by his
“sacrifice” of no longer sleeping with other people, whereas the woman’s
sacrifice literally involves the loss of identity, and those bachelorette
activities seem to focus on the like via conformity (…and to worship the penis). Other components of the wedding are seemingly
bride-centered: bridal magazines and television shows focus on bridal attire
and wedding fantasies; brides are more likely to diet and exercise in
preparation for their wedding dresses; brides (or bridesmaids/maids-of-honor)
usually take lead to create wedding festivities/events; there is the
quintessential “bridezilla”; wedding showers are for the brides; and the cliché
that “the weddings are all about the brides”.
Yet, the bride is traditionally obligated to relinquish her last name
for her husband’s. Women are
continuously choosing to engage in, and ostracize others who do not conform to
these gendered norms. Statements like:
“Why aren’t you taking his name/changing your last name?”, “Don’t you want to
stand out and wear a white dress?”, “We should get into shape for that wedding
dress!”, or “Oh, you’re such a “modern” bride!”
All of which reinforce the obligation to conform to strict gender roles
and values.
CNN released an article that highlighted
the financial cost for women just to participate in weddings. Bridesmaids are now calculated to have an
average cost of $2,000 JUST to be a bridesmaid. Why do we consciously put our closest
friends and family (mainly women) into positions as bridesmaids/maids of honor
and impose monetary responsibilities, obligations, and even debt? Or, as close friends and family of the bride,
why do we willingly accept and/or desire to be in that (bridal party)
position? Yes, one may have the choice
to opt out, and can decide to keep costs inexpensive. Yet, I encourage us to honestly understand
why we have bridesmaids, and willingly choose to navigate the politics of
negotiating friendships/relationships, having to decide/distress over which
relationships and the potential fallout resulting from decisions, and be ok
with the financial weight our closest family/friends will have to hold.
If you do pick a bridal party, perhaps
there should be a contract for signing up that reads:
“If
you are in my bridal party, you are expected to pay an average of $2,000 (give
or take) for someone else’s wedding. The
expenses may include, but are not limited to: an engagement party, a gym
membership, time away from family/friends, bachelorette/bachelor party weekends
out of town, round-trip plane tickets to said weekends events, matching
bachelorette party attire and/or gifts, round-trip plane tickets for the
wedding, bridal party attire, hair and makeup (because, coming as you are is
unacceptable), bridal shower, wedding rehearsal dinner, additional
transportation, accommodations … and anything else the capitalistic
billion-dollar wedding industry makes us think is important…”
It is wonderful that the bride has many
friends who would love to support the wedding, and gift the couple with
festivities or gifts. Yes, we may be #blessed and honored that our friends want
to spend money on us. This begs the
question: why is there a correlation
between the more money we spend and the emotional value of
connectedness/intimacy/care/love we feel?
Knowing all of this, and understanding
that I am now fiancée’d, how do we address this? At the core, I LOVE ROMANCE. I
love “love”. I truly believe in the healing power, and transformative nature of
“love”. Above all wedding-ness
practices, I believe in everlasting marriages. Changing traditional weddings
are beyond rebellion, for rebellion-sake.
It is an opportunity to evolve practices of “partnership”, redefine
identity in relationship in an equitable manner and within a context of others,
and encouraging financial costs in a socially responsible manner.
Given the complexities of the wedding
world, cultural values, and in re-imagining a wedding closer to practicing
“partnership” between the couple, I pose these questions to you:
-
Could
we, as wedding hosts (potential brides and grooms) still love and enjoy
weddings without the glitz and glam, the $20-30k wedding budget, or the bridal
shower & wedding gifts?
-
How
can we support ourselves in the wedding process, and not have a bridal party?
-
Do
we really need to have over 150 people at our wedding?
-
Would
we (self-identified women) still feel fulfilled if we kept our last names,
changed the partner’s last name, and/or changed both (bride & groom) last
names?
-
Would
we be content with having a wedding without the rings?
-
Why
do we raise questions/ridicule/“find it odd” when grooms want to plan the
wedding, wanting engagement rings (yes, my partner has his own engagement
ring), or other traditions (e.g.,
something other than strippers at the bachelor party, standing on the right-side…opposed
to left-side of the aisle during ceremony, or take on the bride’s/or
combination of both last names)?
Are there feelings of control and
release of control that are required in encouraging co-creation of the
wedding? Absolutely! There is also ways in which the co-creation
of weddings is uncomfortable because it requires both individuals to have a
voice and, be empowered to be present during the planning process.
I have found it useful to consult
resources such as friends and family who understand the social justice values
of gender equality in marriages, websites like theFeministBride.com, or
Catalyst wedding magazine. I do believe
it IS a special day. One of which that can be done, and intentionally
expressive of the couple’s love with being socially responsible, financially
equitable, and honor the identity of both individuals. Ultimately, weddings can
be a beautiful transition honoring the beginning the two individuals into a
partnership and a loving marriage. In
evolving components of the wedding, we have the opportunity cultivate gender
equality by means of equitable practices.
For other wedding reads that were
funny/interesting/poignant, check these out:
Wedding History:
-
Wedding
rituals & traditions: http://people.howstuffworks.com/culture-traditions/cultural-traditions/10-wedding-traditions-with-surprising-origins.htm
-
Funny
& honest YouTube video on the “wedding ring” scam: https://www.youtube.com/watch?v=N5kWu1ifBGU
Hilarious Jim Gaffigan comedy on
weddings: (link at: 1:35) http://www.cc.com/video-clips/l1inw6/stand-up-jim-gaffigan--weddings-are-incredibly-weird)
Ways women are psychological conditioned
to love weddings in an unstable and unhealthy way:
Wedding industry profits:
-
Ultimately,
Who profits: http://www.huffingtonpost.com/2013/04/02/wedding-industry_n_3002354.html
-
It’s
an industry, don’t give into it (http://www.huffingtonpost.com/learnvest/wedding-cost_b_1698059.html)
-
Wedding
debt (http://www.oprah.com/money/Our-Wedding-Put-Us-in-Debt)
Bridesmaid Debt & Politics:
-
Off-Beat
Bride: http://offbeatbride.com/2015/06/do-i-need-bridesmaids
-
US
News.com: http://money.usnews.com/money/personal-finance/articles/2014/11/07/the-high-cost-of-being-in-a-wedding-party
-
The
Politics of Choosing a Bridesmaid: http://www.thefrisky.com/2008-05-08/the_politics_of_choosing_a_bridesmaid/
-
“Bridesmaid
Protest” http://www.elle.com/culture/news/a15338/bridesmaid-protest/
What’s in a name? When Feminists marry:
Pinterst is Bad for your heath: http://fempopculture.blogspot.com/2012/05/why-pinterest-is-bad-for-your-health.html
“The wedding is about the bride”: http://www.weddingwire.com/wedding-forums/why-is-it-always-about-the-bride/400ec9c9e500842c.html
propaganda of the “me, me, me” culture
in weddings: http://www.newsweek.com/2013/06/19/bridezillas-and-rise-me-me-me-weddings-237570.html
Gender roles within weddings: https://feministtalk.wordpress.com/2012/08/12/hello-my-name-is-bride-an-analysis-of-weddings-gender-roles-and-marriage/
Written by Jean-Arellia Tolentino
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