Recently, I began to dive into Black Feminist literature
since my qualifying exam (my university’s milestone to becoming a doctoral
candidate) is creeping closer and closer.
My dissertation will focus on Black women’s experiences accessing
therapy, and I felt I had only scratched the surface of immersing myself in
Black Feminist Theory. This immersion has
garnered several reactions. First of
all, why have I not encountered this literature in my ‘routine’ feminist
readings? I have been simultaneously over
and under-whelmed by my descent into Black Feminist literature. On the one hand, I am aghast that I this
literature is not as ‘mainstream’ as other feminist literature. In my privileged status as a White woman, it
had not occurred to me so saliently before that so much of our feminist
literature is White. Particularly as a
White woman, my privilege has served as a blind spot to recognizing the
marginalization of Black Feminist Theory.
Once I embraced Black Feminist Theory though, the sidelining became
difficult to ignore. For instance, at a
recent conference, I attended a presentation on Black Feminist Theory, and I
was frantically writing down citation after citation of authors I was
unfamiliar with (though the presenters spoke of these authors with great
familiarity).
Regarding my feelings of under-whelm (not really a word, but
appropriate), my second reaction is that much of the research literature I have
found is dated, except a handful of unpublished dissertation work. As my passion for Black Feminist Theory is
mounting, I keep hoping that I will suddenly use the correct search terms in
the database and magically uncover a wealth of current Black Feminist Theory
literature. However, I am arriving
closer and closer to the realization that such as wealth does not exist. Instead, a dearth of research exists.
Third, as I manage my guilt as a
White feminist for not noticing certain blind spots and sadness that Black
women have been further oppressed in that way, I am becoming further empowered and
motivated as a White ally to Black women.
How can I use my White privilege to further the recognition of Black
Feminist Theory? Additionally, how can I
as a White woman employ Black Feminist Theory in my research, advocacy, and
clinical work? Currently, my role as an
ally is clearer regarding research and advocacy. My clinical implementation of Black Feminist
Theory seems more ambiguous, though I hope through my dissertation research to
gain more knowledge and enhance my personal growth as an ally-identified
clinician.
As I feel my passion well in my
heart and soul for the advancement of Black women, I am excited that I have
been able to route my frustration and guilt into intentional action. Intentional action is the crux of being an
ally. Otherwise, I am simply
participating in the “armchair revolution” (the progressive elite’s discussion
and inaction about injustice). In
closing, I am fortunate to have a strong, feminist network around me to help
guide me out of my armchair revolution and into purposeful ally work as a White
woman. I hope to receive both
encouragement and challenge from this network to pace and guide my personal
growth. I invite you personally to both
encourage and challenge my never-ending growth as an ally.
Written by Katy Haynes Owen, M.Ed.
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