The past decade has
seen a renewed interest in feminist media and activism. As a reflection of
feminism’s cultural resurgence, the term itself was named Merriam Webster’s
“Word of the Year” in 2017 (Criss, 2017). In particular, increased attention
has been paid to intersectional feminism, which emphasizes the ways that people
who have multiple marginalized identities are subjected to overlapping forms of
oppression. Yet, one intersection remains woefully overlooked, a form of
prejudice that is rampant, pervasive, and largely considered socially
acceptable: weightism (Calogero, Tylka, & Mensinger, 2016; Puhl &
Brownell, 2001).
Over forty years ago,
Susie Orbach published her sensational book “Fat is a Feminist Issue” (Orbach,
1978). The book achieved worldwide recognition for highlighting many of the
structural issues surrounding women and weight. And yet, in many ways, Orbach’s
book missed the mark (Diamond, 1985; Fikkan & Rothblum, 2012). Fat is certainly
a feminist issue but encouraging individual women to “successfully” suppress
their own weight to avoid the pernicious stigma attributed to higher-weight
individuals is not an effective long-term solution. Rather, the target of
feminist intervention must be the pervasive and systematic repudiation of
people in fat bodies (Fikkan & Rothblum, 2012; Saguy, 2012).
While feminism is no
longer fundamentally abhorrent to most, the other “F-word” (fat) still evokes
feelings of hatred and disgust (Rothblum, 1994; Fikkan & Rothblum, 2012). Weight
stigma can be defined as “the social rejection and
devaluation that accrues to those who do not comply with prevailing social
norms of adequate body weight and shape” (Tomiyama et al., 2018). This
prejudice is pervasive: experiences of weight stigma have been reported in nearly
every area of people’s lives, from employment settings to healthcare to
interpersonal relationships (see Puhl & King, 2013). Although experiences
of weight stigma are, by no means, uncommon in men (Himmelstein, Puhl, &
Quinn, 2018), many studies suggest that women report a higher number of
weight-stigmatizing experiences (Roehlig et al., 2007; Spahlholz, Baer, Konig,
Riedel-Heller, & Luck-Sikorski, 2016), and that the consequences of weight
stigma are more severe for women (Fikkan & Rothblum, 2012) compared to men.
Given that weight stigma is detrimental to
women’s happiness and well-being, the systems and structures that maintain and
reproduce it (i.e., the dieting and “wellness” industries; Knoll, 2019) would
seem obvious targets for feminist intervention. Yet, this is not the case. In
fact, some have even attempted to make a feminist case for diet-related behaviours,
given that (temporary) weight loss can purportedly lead to feelings of
confidence and empowerment for individuals (Cairns & Johnston, 2015;
Meltzer, 2013).
Feminist scholars have written extensively
about the emergence of neoliberal and individualized forms of (post)feminism in
the Western world (Budgeon, 2015; Rottenberg, 2014). As Dr. Catherine
Rottenberg explains, “the neoliberal feminist subject is … mobilized to convert
continued gender inequality from a structural problem into an individual
affair” (Rottenberg, 2014, p. 420). Under neoliberal (postfeminism) feminism,
all choices, even those that reinforce deeply entrenched and patriarchal power
structures, can be framed as feminist choices, so long as they are “empowering”
(Banet-Weiser, 2018; Gill, 2007) or boost “confidence” (Gill & Orgad, 2015).
Under postfeminism, taking measures to avoid weight stigma, such as “choosing
health”, extreme fitness, and disordered eating, can be framed as “feminist”
stances (Cairns & Johnston, 2015; Musolino, Warin, Wade, & Gilchrist,
2015; Washington & Economides, 2015).
Dismantling a culture that valorises thin
bodies and villainises fat ones should be a priority for feminists everywhere. Rather
than surveilling our own bodies and praying we do not fall victim to weight
stigmatizing attitudes, feminists must reject diet culture and instead advocate
for a society that is safe and just for people in fat bodies. As long as weight
stigma continues to negatively influence the lives of girls and women, fat is,
indeed, a feminist issue.
References
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misogyny. Durham: Duke University Press
Budgeon, S. (2015). Individualized femininity
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Cairns, K., & Johnston, J. (2015). Choosing
health: Embodied neoliberalism, postfeminism, and the “do-diet”. Theoretical
Sociology, 44, 153-175. doi:10.1007/s11186-015-9242-y
Calogero, R. M., Tylka, T. L., & Mensinger,
J. L. (2016). Scientific weightism: A view of mainstream weight stigma research
through a feminist lens. In T.-A. Roberts, N. Curtin, L. E. Duncan, & L. M.
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December 12). Merriam-Webster's word of the year for 2017 is 'feminism'.
Retrieved from https://www.cnn.com/2017/12/12/world/feminism-merriam-webster-year-trnd/index.html
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Postfeminist media culture: Elements of a sensibility. European Journal of
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Himmelstein,
M. S., Puhl, R. M., & Quinn, D. M. (2018). Weight stigma in men: What,
when, and by whom? Obesity, 26, 968-976. doi:10.1002/oby.22162
Knoll, J. (2019, June 8). Smash the
wellness industry. The New York Times. Retrieved from: https://www.nytimes.com/2019/06/08/opinion/sunday/women-dieting-wellness.html
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make you a slave to the man? Elle. Retrieved from: https://www.elle.com/beauty/health-fitness/advice/a13947/are-diets-the-enemy-of-feminism/
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